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Review of Obeah: A Sorcerous Ossuary by Nicholaj Frisvold

First he shone a light into the dark reaches of Palo. Next he opened the gates to the red realms of Exu and Pomba Gira in his works on Quimbanda. This weekend I got the pleasure of reading yet another of Nicholaj Frisvolds masterwork expositions on a magical tradition that has, till now, remained largely hidden.

In Obeah: A Sorcerous Ossuary, Frisvold lays open the world of Trinidadian Sorcery and gives us a glimpse into a this rare and wild tradition. We find here a practice that is more individualized and less formal than traditions like Santeria. Included here are rituals dealing with the Anima Sola, Papa Bones, Anansi, and Sasabonsam.  The encounter with Catholicism is fascinating and takes on a very different, if more diabolical tone, than in most other ATR’s. Of course, as is the case of Hoodoo, there is much more to the “Lord of Darkness” than a mere evil being.

Although, like most ATR’s Obeah is an initiatory tradition, with the Obi being passed from one person to the next, there is much here for the Sorcerer to study and learn from. I can almost guarantee that anyone with an interest in the grimoire magic will be taking a stab at the Kabalistic Banquette of Lemegeton, initiation or not.

 

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Jake Stratton-Kent

Indeed it is an amazing book – following on from the excellent works of Palo and Kimbanda. The Banquette certainly caught my eye and has striking similarities to a home brewed method I employ (the notorious ‘night in with the boys’).

Re the Lemegeton though, why should an enhanced understanding of Caribbean magic lead back to the same old same old as regards the grimoires?

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    Inominandum

    hmmm? Did I indicate that it would lead to the same old same old? If I did, than I wrote a poor review because that is not what I meant at all. Or do you mean why would Obeah lead back to using Waite and DeLaurence?

    The banquette is a method that I am much more at home with than even most Grimoires methods. As a Tantric we are used to inviting anyone and everyone to the table to feast, including those spirits that might even have a grudge with us. I am excited to see people approaching the Grimoire spirits through a lens of offering and pact making rather than bullying and cajoling – in no small part thanks to you and your work.

    I see the Banquette here as almost a cross between a that type of spirit feast and a dumb supper.

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