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WHY SORCERY?

I got this e-mail the other day:

“I have been hearing about your course for over a year now but have avoided it because I was turned off by your use of the word Sorcery.  To me this word brings to mind “spell kits” and hokey oils to win the lottery, not the royal road of magic. I seek spiritual transformation and union with the divine, not spells. Nevertheless, friends that have taken your course rave about the spiritual changes they have made. I see the difference in them. My question is this: if this is genuine spiritual teaching here, why call it Sorcery?”

Why Sorcery?

First and foremost when one thinks of a Sorcerer, one doesn’t think of someone who is defined by what he worships or believes but rather by what he does. There are people who call themselves Witches and mean it in an entirely religious sense, eschewing magic entirely. There are those who call themselves magicians who think a lot about Khabbalah, talk a lot on the net, do lots of Gematria and analysis, but also do very little in the way of practical work. To call oneself a sorcerer implies, to me at least, a level of action.

Sorcery is also a low term, and I like that. People get really caught up in being a High Priest, Gnostic Bishop, Master of the Temple, Ngakpa, Archmage, etc. Sorcery doesn’t carry these implications. I remember once asking about someone in the OTO and their magical competency. The person I was asking replied “Frater Y is 8th degree, so I wouldn’t question their magical competency“. The thing is that one could rise to 8th degree through spending the time, money, and developing the social contacts to do it – the title had very little to do with their magical potency. One may very well rightly hold any of the above, but to keep on calling yourself a Sorcerer and keep all those high titles secondary to the work helps me to, if you pardon the expression, keep it real.

The Sorcerer is concerned with pure practicality. Unburdened by tradition the Sorcerer can choose and adapt methods as he or she wills. Traditions get can get burdensome and baroque very quickly. The sorcerer is not concerned with being a proficient Buddhist, a proficient Golden Dawn Initiate, a proficient Wiccan, or a proficient anything else. The Sorcerer is just concerned with being proficient. People can get very touchy about applying the principals of streamlining to ancient or sacred traditions. Look at the resistance Bruce Lee faced when he developed Jeet Kun Do. But look at what he accomplished! Sorcerers too can use the 80/20 rule and Parkinsons Law to spiritual practice. Some things DO produce better results than others. The spiritual results of Strategic Sorcery.

In that same spirit of practicality the Sorcerer is concerned with success in the material as well as spiritual worlds. He respects the paths of the Monk, Nun, or homeless wandering mystic, but that is not his or her path. If a Sorcerer is living in a hovel and frittering away all his or her time slaving at a job they hate, is never going to claim to be a Maestro, no matter how deep their spiritual acumen. They are going to apply their Sorcery to change their life! One need not be rich, nor an entrepreneur, nor impervious to calamity. In fact the Sorcerer knows that harmonic stasis is a lie and that no one is impervious to changes in fortune. One simply as happy with their outer life as they are with their inner, or be working to make that happen.

Lastly, the Sorcerer is not chained to magical methods in his work. The sorcerer knows that the word Occult means hidden, and there is a lot more hidden from the masses than just the secrets of magic. The secrets of good health are effectively hidden from the populace by an ever present drone of media preaching the gospel of extra Bacon and Cheese. The secrets of simple home and auto repairs have been hidden by a society that wants you to replace crap with more crap constantly. The secrets of how money works should be taught to every child that makes it past the 8th grade, but they aren’t, they are hidden and revealed only to those that seek them out. The Sorcerer is an Arcanist. He or she seeks to learn the hidden methods of accomplishing whatever the task is, be it mundane or magical.

That is why I use the term Sorcerer. That is why I and my students are often making the spiritual strides that other supposedly high and spiritual people are missing.

I mention all this not only for the benefit of those who wonder why I use the term, but also to remind myself of the same. Phase 1 of Strategic Sorcery plan has ripened, and it is now time to move to phase 2… but more on that in the days to come…

Click Here to Leave a Comment Below 19 comments
WitchDoctorJoe

I love this.

I share your reasoning in my use of the term “chaplain.”

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Emilio

Its an Honor to be your student. Well said!!

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Andrew Watt

It’s a good definition, and I like it; and it’s part of the reason I took your class.

Here’s some of the things I’ve added to my practice as a result of the work I’ve done in the course:
— icons of saints, and “Islamic/Hindu Angels” in the form of the mansions of the moon.
— the “Forms, Fields and Flows” of Dave Gray, who isn’t a magician, but a designer; and yet produces quality results in a very short period of time;
— beautiful notebooks-as-spirit-houses
— contributing more regularly and thoroughly to my 401K.
— Saving 10% of my income in a high-yield savings account; and large chunks of my income from my side business
— doing work for others as a way of practicing work for myself.
— practicing work for others on myself first
— applying design process and design methodology to my magic — “rough drafts” and “poster sessions” before final drafts; prototypes in paper and plastic before completed final versions in wood and metal.
— Experimentation with four types of astrological timing
— experimentation with seven core ‘sacred geometrical formulas’
— Work with hand gestures in both an exoteric and esoteric setting
— materia workings using both essential oils and dried plants
— working with mandalas as teaching tools in both exoteric and esoteric settings
— using will exercises to rid myself of annoying habits
— consecrating subtle tools for real-world effect
— starting two side businesses: consulting magician and consulting educational designer, while working on a third.
— using divination to find the future I want, rather than settling for the one I get.

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ConjureMan Ali

Seems like a bit of a snobby inquiry. Looking down the nose at “spell kits” and “hokey oils” that others have found wonderfully practical and straightforward. I’ve never been a fan of the dichotomy people suppose exists between spiritual success and material.

I like your term, sorcerer. To me in implies a person who may be deeply spiritual, but that doesn’t mean he refuses to live in this practical world.

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    Inominandum

    Amen ConjureMan!

    I should have also noted that I have used other peoples spell kits to great effect. I did it when i was just starting out learning, and honestly I still occasionally do it to get a window into another persons take on the art.

    Reply
Blogos

Finished the company copy of FS and loved it. This work sums up everything that is great about the USA – its pragmatic, entrepeneurial and innovative in itself and inspires the same in others. Been using a sigil on good faith for about 9 months and its on t-shirts, fliers, website and even badges. Its boosted overall income and customer awareness and contributed to spawning more companies from the original. This work screams to be used.

I am a sucker for tradition because of the incredible specificity in technique that is acquired. I don’t consider it going high I consider it going deep. I don’t disparage the beach combing approach to the Arts but there are things in traditions, practical things that can only be acquired given time and perhaps more importantly the devotion that goes with it. I know you know this, and I know you did this but I wanted to say it as I think its important that people go through it to some extent and I don’t think they should skip the experience.

Gematria (earth-counting) does not have to be a cerebral pursuit – the letters can be evoked, used as gates and walked to full effect. I wouldn’t have learned that if I hadn’t given the time to plumbing the depths. Practical Kabbalah texts may be littered with warnings but that doesn’t mean there aren’t practical kabbalists.

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    Inominandum

    You are spot on about tradition. I did not mean for the piece to come off as anti-tradition in any way. I have only gained. I just also see the need not to get too slavish to them. I will do a follow up piece on tradition in the days ahead.

    Reply
Tasyk

A most eloquent response to a reasonable question. Inominandum, you have taken a common title and made it empowering. Reading this makes one proud to be a Sorcerer.
I can’t wait to see what phase 2 entails!

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Le Fol

As a student of yours, I do think undertaking your course was one of the wisest decisions I’ve ever made. I do believe it’s most helpful precisely for those who don’t understand how spiritual growth can be conveyed by matter and action.
This series of classes has a huge “balancing” effect. First of all it gives the proper importance to matter: yes, we might want to transcend it, but, willy nilly, in order to do so, we have to learn how to deal with it and make it a blessed medium to reach our goals through. The second effect it has is teaching how growth can and must be the child of action, experimentation and experience. God/Spirit’s everywhere and everywhere we have the chance to test and therefore experience his/her and our creative power.

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Hannamarink

I enjoy the term and think it displays a good balance between the spiritual and the material. The course has been beneficial to me already. I love how down to earth it is while still teaching magical technique (which I have often found too stuffy and pompous). In this course, my magical side is engaged and the side of me that loves druidry thrives as well. Thank you.

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